Meu melhor vestido de informante: A Equação Erótica no Trabalho de Campo- Esther Newton
Palavras-chave:
Trabalho de campo, Etnografia, Dimensão Erótica, SexualidadeResumo
Apresentamos aqui uma primeira tradução para o espanhol deste ensaio escrito por Esther Newton, antropóloga pioneira em estudos sobre drag queens, comunidades sexuais e processos de homosociabilidade nos contextos urbanos americanos. No texto, ela pergunta sobre a "dimensão erótica" no e do trabalho de campo, para o qual ela começa revendo o lugar que ela (não) ocupa na escrita das etnografias mais exemplares produzidas ao longo da maior parte do século passado. No mesmo sentido, ela apontou a forma como este "silêncio" escorregou para um espaço marginal em escritos secundários ou conversas de corredor, produzindo como efeito o estabelecimento de uma heterossexualidade obrigatória entre aqueles que pesquisaram e aqueles que foram constituídos como "sujeitos de pesquisa". Newton propõe questionar a ausência desta dimensão social nas narrativas de campo e levanta uma questão fundamental: Que conhecimento produz a antropologia ao ignorar o erotismo como dimensão constitutiva da subjetividade, tanto para os pesquisadores quanto para seus interlocutores? Entre a recuperação de diferentes etnografias "consagradas" e relatos de seu próprio trabalho de campo, a autora nos mergulha em uma teia de relações onde o erótico se torna um componente que configura uma dimensão vital, produtor de laços sociais e atravessado por relações de poder. Este texto de Newton nos oferece um poderoso convite para pensar sobre a relação entre atração e criatividade, desejo e repulsa, erotismo e conhecimento. Ele também propõe a possibilidade de pensar o trabalho antropológico (de campo) como uma sedução. Esperamos, então, que sua prosa se mostre finalmente atraente.
Downloads
Referências
Blackwood, Evelyn (ed.) (1985). Anthropology and Homosexual Behavior. Haworth.
Bordo, Susan (1990). Feminism, Postmodernism, and Gender-Skepticism. En Linda J. Nicholson (ed.), Feminism and Postmodernism (pp. 133-56). Routledge.
Boswell, John (1992). Same Sex Marriages in Medieval Europe. Ponencia presentada en la State University of New York College at Purchase, Estados Unidos.
Briggs, Jean (1970). Never in Anger: Portrait of an Eskimo Family. Harvard University Press.
Callendar, Charles y Kochems, Lee M. (1983). The North American Berdache. Current Anthropology, 24 (4), pp. 443-70.
Casagrande, Joseph (ed.) (1960). In the Company of Man: Twenty Portraits by Anthropologists. Harper and Brothers.
Cesara, Manda (1982). Reflections of a Woman Anthropologist: No Hiding Place. Academic Press.
Clifford, James (1986). Introduction: Partial Truths. En James Clifford y George E. Marcus (eds.), Writing Culture: The Poetics and Politics of Ethnography (pp. 1-26). University of California Press.
Clifford, James y Marcus, George E. (eds.) (1986). Writing Culture: The Poetics and Politics of Ethnography. University of California Press.
Conaway, Mary Ellen (1986). The Pretense of the Neutral Researcher. En Tony Larry Whitehead y Mary Ellen Conaway (eds.), Self, Sex, and Gender in Cross-Cultural Fieldwork (pp. 52-63). University of Illinois Press.
Conklin, Harold C. (1960). Mailing, a Hanunoo Girl from the Philippines. En Joseph Casagrande (ed.), In the Company of Man: Twenty Portraits by Anthropologists. Harper and Brothers.
Crapanzano, Vincent (1980). Tuhami, Portrait of a Moroccan. University of Chicago Press.
Davis, Madeline y Kennedy, Elizabeth L. (1989). Oral History and the Study of Sexuality in the Lesbian Community: Buffalo, New York, 1940-1960. En Martin Duberman, Martha Vicinus y George Chauncey (eds.), Hidden from History: Reclaiming the Gay and Lesbian Past (pp. 426-440). New American Library.
Ellen, R. F. (ed.) (1984). Ethnographic Research: A Guide to General Conduct. Academic Press.
Ford, Clellan S. y Beach, Frank A. (1951). Patterns of Sexual Behavior. Harper and Brothers.
Geertz, Clifford (1988). Works and Lives: The Anthropologist as Author. Stanford University Press.
Geertz, Clifford (1967, 14 de septiembre). Under the Mosquito Net. New York Review of Books (pp. 12-13).
Giovannini, Maureen (1986). Female Anthropologist and Male Informant: Gender Conflict in a Sicilian Town. En Tony Larry Whitehead y Mary Ellen Conaway (eds.), Self, Sex, and Gender in Cross-Cultural Fieldwork (pp. 103-116). University of Illinois Press.
Golde, Peggy (ed.) (1970). Women in the Field: Anthropological Experiences. Aldine.
Gorer, Geoffrey (1967, 7 de septiembre). Island Exorcism. The Listener (p. 311).
Greenway, John (1967, 26 de marzo). Malinowski Unbuttoned. World Journal Tribune.
Gregersen, Edgar (1983). Sexual Practices: The Story of Human Sexuality. Franklin Watts.
Gregor, Thomas (1985). Anxious Pleasures: The Sexual Lives of an Amazonian People. University of Chicago Press.
Harris, Marvin (1967). Diary of an Anthropologist. Natural History, 76. pp. 72-74.
Herdt, Gilbert (1981). The Sambia: Ritual and Gender in New Guinea. Holt, Rinehart and Winston.
Herdt, Gilbert (ed.) (1984). Ritualized Homosexuality in Melanesia. University of California Press.
Herdt, Gilbert y Stoller, Robert J. (1990). Intimate Communications: Erotics and the Study of Culture. Columbia University Press.
Hogbin, Ian (1968). Review of A Diary in the Strict Sense of the Term by Bronislaw Malinowski. American Anthropologist, 70, pp. 575.
Lewin, Ellen y Leap, William L. (eds.) (1996). Out in the Field: Reflections of Lesbian and Gay Anthropologists. University of Illinois Press.
Malinowski, Bronislaw (1967). A Diary in the Strict Sense of the Term. Routledge.
Malinowski, Bronislaw (1955). Sex and Repression in a Savage Society. World Publishing.
Mascia-Lees, Frances E., Sharpe, Patricia y Cohen, Colleen Ballerino (1989). The Postmodernist Turn in Anthropology: Cautions from a Feminist Perspective. Signs: Journal of Women in Culture and Society, 15 (1), pp. 7-33.
Moffatt, Michael (1989). Coming of Age in New Jersey: College and American Culture. Rutgers University Press.
Murphy, Robert (1987). The Body Silent. Henry Holt.
Myerhoff, Barbara (1978). Number Our Days. Simon and Schuster.
Nanda, Serena (1990). Neither Man nor Woman: The Hijras of India. Wadsworth.
Newton, Esther (1993). Cherry Grove, Fire Island: Sixty Years in America’s First Gay and Lesbian Town. Beacon.
Newton, Esther (1984). An Open Letter to “Manda Cesara”. Anthropology Research Group on Homosexuality Newsletter.
Newton, Esther (1979). Mother Camp: Female Impersonators in America. University of Chicago Press.
Newton, Esther y Walton, Shirley (1984). The Misunderstanding: Toward a More Precise Sexual Vocabulary. En Carole S. Vance (ed.), Pleasure and Danger: Exploring Female Sexuality (pp. 242-250). Routledge and Kegan Paul.
Parker, Richard (1991). Bodies, Pleasures and Passions: Sexual Culture in Contemporary Brazil. Beacon.
Platón (1989). Symposium. Trad. Alexander Nichamas y Paul Woodruff. Hackett.
Rabinow, Paul (1977). Reflections on Fieldwork in Morocco. University of California Press.
Read, Kenneth E. (1986). Return to the High Valley. University of California Press.
Read, Kenneth E. (1980). Other Voices: The Style of a Male Homosexual Tavern. Chandler and Sharp.
Read, Kenneth E. (1965). The High Valley. Scribner’s.
Rosaldo, Renato (1989). Culture and Truth: The Remaking of Social Analysis. Beacon.
Roscoe, Will (1992). Comments on Receiving the Margaret Mead Award. Society of Lesbian and Gay Anthropologists Newsletter, 14 (1), pp. 11-12.
Roscoe, Will (1991). The Zuñi Man-Woman. University of New Mexico Press.
Rubin, Gayle (1984). Thinking Sex: Notes for a Radical Theory of the Politics of Sexuality. En Carole S. Vance (ed.), Pleasure and Danger: Exploring Female Sexuality (pp. 267-319). Routledge and Kegan Paul.
Sahlins, Marshall (1991). The Return of the Event, Again. En Aletta Biersack (ed.), Clio in Oceania: Towards a Historical Anthropology. Smithsonian Institution Press.
Sarton, May (1965). Mrs. Stevens Hears the Mermaids Singing. Norton.
Schneebaum, Tobias (1969). Keep the River on Your Right. Grove Press.
Smith, Carolyn D. y Kornblum, William (eds.) (1989). In the Readings on the Field Research Experience. Praeger.
Smith-Rosenberg, Carroll (1985). The New Woman as Androgyne: Social Disorder and Gender Crisis, 1870-1936. En Disorderly Conduct: Visions of Gender in Victorian America. Knopf.
Stacey, Judith (1990). Brave New Families. Basic Books.
Thompson, Sharon (1990). Putting a Big Thing into a Little Hole: Teenage Girls’ Accounts of Sexual Initiation. Journal of Sex Research, 27 (3), pp. 341-61.
Thompson, Sharon (1984). Search for Tomorrow: On Feminism and the Reconstruction of Teen Romance. En Carole S. Vance (ed.), Pleasure and Danger: Exploring Female Sexuality (pp. 350-384). Routledge.
Vance, Carole S. (1983). Gender Systems, Ideology, and Sex Research. En Ann Snitow, Christine Stansell, and Sharon Thompson (eds.), Powers of Desire: The Politics of Sexuality (pp. 371-384). Monthly Review Press.
Walters, Delores (1996). Cast among Outcastes: Interpreting Sexual Orientation, Racial and Gender Identity in the Yemen Arab Republic. En Ellen Lewin and William L. Leap (eds.), Out in the Field. University of Illinois Press.
Warren, Carol A. B. (1977). Fieldwork in the Gay World: Issues in Phenomenological Research. Journal of Social Issues, 33 (4), pp. 193-107.
Whitehead, Harriet (1981). The Bow and the Burden Strap: A New Look at Institutionalized Homosexuality in Native North America. En Sherry B. Ortner y Harriet Whitehead (eds.), Sexual Meanings: The Cultural Construction of Gender and Sexuality (pp. 80-115). Cambridge University Press.
Whitehead, Tony Larry (1986). Breakdown, Resolution, and Coherence: The Fieldwork Experiences of a Big, Brown, Pretty-Talking Man in a West Indian Community. En Tony Larry Whitehead y Mary Ellen Conaway (eds.), Self, Sex, and Gender in Cross-Cultural Fieldwork (pp. 213-239). University of Illinois Press.
Williams, Walter (1986). The Spirit and the Flesh: Sexual Diversity in American Indian Culture. Beacon.
Publicado
Como Citar
Edição
Seção
Licença
Copyright (c) 2022 Agustín Liarte Tiloca, María Daniela Brollo
Este trabalho está licenciado sob uma licença Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
A partir de 2022: Atribuição - Não-Comercial - Compartilhar Igual (CC BY- NC- SA 4.0)
De 2011 a 2021: Atribuição - Não-comercial -SemDerivações (CC BY- NC- ND)
