The earth-form of life: Nasa thought and the limits of the modern episteme

Main Article Content

Arturo Escobar

Abstract

This article examines a framework constructed by the Nasa indigenous people of Southwest Colombia, centered on the statement of the Liberation of Mother Earth. Taking the Nasa statement as a point of departure, the article establishes a conversation between the Nasa proposal and the discourse analysis and archeology of knowledge developed by Michel Foucault. The detailed reading of the Nasa archive allows us to argue that the notion of the Liberation of Mother Earth –a genuine concept-movement--, may be taken as a powerful principle for political action and design endeavors. This principle also affords clues to understand the task of “weaving life in liberty,” from wherever each person of group happens to be located. Finally, it is argued that the lucid Nasa knowledge points at a civilizational change, from the Man-form of life (anthropocentric modernity) to the Earth-form, based on the radical interdependence of everything that exists.

Downloads

Download data is not yet available.

Article Details

How to Cite
Escobar, A. . (2020). The earth-form of life: Nasa thought and the limits of the modern episteme. Heterotopías, 3(5), 1–24. Retrieved from https://revistas.unc.edu.ar/index.php/heterotopias/article/view/29107
Section
Articles
Author Biography

Arturo Escobar, University of North Carolina, Chapel Hill

Arturo Escobar has a PhD in Anthropology and is a Professor in the Department of Anthropology at the University of North Carolina (Chapel Hill), where he received the title of "Kenan Distinguished Teaching Professor of Anthropology". He was an active member of the Modernity/Coloniality Group, together with other Latin American academics such as Enrique Dussel, Walter Mignolo, Aníbal Quijano, Santiago Castro-Gómez and Edgardo Lander. Some of his publications are: The Making of Social Movements in Latin America (1992). Co-published with Sonia Alvarez; La invención del Tercer Mundo, Construcción y deconstrucción del desarrollo (1996). Caracas. Ministry of Popular Power for Culture; Cultures of Politics/Politics of Culture: Re-visioning Latin American Social Movements (1998). Co-edited with Sonia Alvarez and Evelina Dagnino; The End of the Wild. Nature, culture and politics in contemporary anthropology (1999); Beyond the Third World. Globalization and Difference (2005); Thinking-Feeling with the Earth (2014). Medellin. Ediciones Unaula; The Invention of Development (2014). Popayan. Editorial Universidad del Cauca; Autonomy and design. The realization of the communal (2016). Popayan. University of Cauca Publishing House. New edition by the same publisher in 2019; Territorios de diferencia. Place, movements, life, networks (2016). Popayán, Editorial Universidad del Cauca.

aescobar@email.unc.edu

References

Almendra, V. (2 de agosto de 2012). La paz de la Mama Kiwe en libertad, de la mujer sin amarras ni silencios [Entrada de Blog]. Recuperado de http://pueblosencamino.org/?p=150.
Almendra, V. (2016). “Una mirada al pensamiento crítico desde el hacer comunitario”. En Regalado, J. (Comp.). Pensamiento crítico, cosmovisiones, y epistemologías otras, para enfrentar la guerra capitalista y construir autonomía (pp. 61-78). Guadalajara: Universidad de Guadalajara.
Cabildo, Taitas y Comisión de Trabajo del Pueblo Guambiano. (1994). Plan de vida del Pueblo
Guambiano. Territorio Guambiano-Silvia, Cauca: Cabildo del Pueblo Guambiano.
Consejo Regional Indígena del Cauca, Cric. (2008). Plan de vida regional de los pueblos indígenas del Cauca Reconstruir el pasado para vivir el presente y reafirmar el futuro. Popayán: Cric.
Deleuze, G. (1987). Foucault. Barcelona: Paidós.
Escobar, A. (2014). Sentipensar con la Tierra: Nuevas lecturas sobre desarrollo, territorialidad, y diferencia. Medellín: UNAULA.
Foucault, M. (1966). El nacimiento de la clínica. México: Siglo XXI.
Foucault, M. (1968). Las palabras y las cosas. México: Siglo XXI.
Foucault, M. (1970). La arqueología del saber. México: Siglo XXI.
Gago, V. (2015). La razón neoliberal. Buenos Aires: Tinta Limón.
Leff, E. (2015). La apuesta por la vida. México: Siglo XXI.
Lugones, M. (2010a). The Coloniality of Gender. En Mignolo, W. y Escobar, A. (Comps.). Globalization and the Decolonial Option (pp. 369-390). London: Routledge.
Lugones, M. (2010b). Toward a Decolonial Feminism. Hypatia 25(4), 742-760. ´
Márquez, F. (18 de abril de 2015). Situación que carcome mis entrañas. A propósito de la orden de bombardear el Cauca [Entrada de Blog]. Recuperado de https://pueblosencamino.org/?p=1497.
Maturana, H. y Varela, F. (1980). Autopoiesis and Cognition. Boston: Reidel Publishing Company.
Maturana, H. y Varela, F. (1987). The Tree of Knowledge. The Biological Roots of Human Understanding. Berkeley: Shambhala.
Rivera Cusicanqui, S. (2014). Hambre de huelga. Ch’ixinakax Utxiwa y otros textos. Querétaro, México: La mirada salvaje.
Ulloa, A. (2012). Los territorios indígenas en Colombia: De escenarios de apropiación transnacional a territorialidades alternativas. Scripta Nova, XVI(418). Recuperado de http://www.ub.edu/geocrit/sn/sn-418/sn-418-65.htm
Ulloa, A. (2011). The Politics of Autonomy of Indigenous Peoples of the Sierra Nevada de Santa Marta, Colombia: A Process of Relational Indigenous Autonomy. Latin American and Caribbean Ethnic Studies, 6(1), 79-107.