The experiences of the break. Introduction
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Abstract
"In thinking belongs both the movement," notes Walter Benjamin, "and the stopping of thoughts. There where thinking, in a constellation saturated with tensions, comes to a halt, the dialectic image appears. It is the caesura in the movement of thinking" (Benjamin, 2016, p. 478). […] In fact, the countless experiences of thought, as well as the thoughts of experience, those that populate our conversations and our libraries, our encounters and controversies, seem to be characteristically attracted by the figure of something that the cessation or interruption of the ordinary and the continuous comes to pause and put on hold. Interrogating that "something" which is a way of inhabiting the between of the pause.
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