Ethno-religious configurations of islam: the ‘Alawis and the diasporic recreation of an origin-based particularism

Authors

  • Silvia Montenegro CONICET/UNR

DOI:

https://doi.org/10.31048/1852.4826.v16.n2.41823

Keywords:

Alawis, Ethno-religiosity, Particularism, Diaspora

Abstract

In the scope of studying the inner diversity of islam in Argentina, this article delves into the meanings of ethno-religiosity among ‘Alawi Muslims and the interplay of different dimensions that contribute to the re-creation in the diaspora of an origin-based particularism. Drawing on fieldwork conducted in locations with ‘Alawi presence, this approach focuses on the singularity of a diasporic ethno-religiosity, highlighting the relationship between dissemination/connectivity, the pivotal significance of two memoryscapes embodied by the village and the shrine, and the local re-creaction of religious authority forms. These dimensions represents arenas in wich the diaspora forge genealogies, linking the present to an imagined past.

Downloads

Download data is not yet available.

References

Aydin, S. (2018) The emergence of Alevism as an ethno-religious identity. National Identities, 20 (1), 9-29.

Arakelova, V. (2010) Ethno-Religious Communities: To the Problem of Identity Markers, Iran & the Caucasus, 14 (1), 1-17.

Arias, P. y Durand, J. (2009). Evocar y recrear. Las devociones fronterizas. En O. Odgers y J. C. Ruiz Guadalajara (Comp.) México: Migración y creencias. Pensar las religiones en tiempo de movilidad (pp.51-74). Porrúa.

Bar-Asher, M., Kofsky, A. (2002). The Nusayri-Alawi Religion: An Enquiry Into Its Theology and Liturgy. Leiden: Brill.

Barth, F. (1976) Introducción. En F. Barth (Comp.) Los grupos étnicos y sus fronteras. La organización social de las diferencias culturales (pp. 9-49). México: Fondo de Cultura Económica.

Bielo, J. (2022). Variations on Replication. En Materializing the Bible. Scripture, Sensation, Place (pp.21-67). London: Bloomsbury Academic.

Carini, C. (2019). Etnicidad, utopía y globalización en la reinvención del budismo tibetano. El caso de la comunidad Dzogchen Internacional. Sociedad y Religión, (52) XXIX, 168-194.

Clifford, J. (1994). Diasporas. Cultural Anthropology, 9 (3), 302-338.

Firro, K. (2005). The Alawis in Modern Syria: From Nusayriya to Islam via Alawiya. Der Islam, 82 (1) 1–31.

Friedman, Y. (2001). Al Husayn Ibn Hamdan al-Khasibi: A Historical Biography of the Founder of the Nusayri-’Alawite Sect. Studia Islamica, 93, 91–112.

Friedman, Y. (2010). The Nusayri- Alawis: an introduction to the religion, history, and identity of the leading minority in Syria. Leiden-Boston: Brill.

Friedman, Y. (2023) The separatist Alawi petition to the French Prime Minister Léon Blum (1936): reliability, background and aftermath, Middle Eastern tudies, DOI: 10.1080/00263206.2023.2204517

Goldsmith, L. (2018). The ‘Alawī Shaykhs of Religion. Sociology of Islam, 6 (2), 190–211.

Hall, S. (1990). Cultural Identity and Diaspora. En Rutherford (ed.), London: Identity: Community, Culture, Difference, (pp. 222-237). Lawrence & Wishart.

Hall, S. (1999). Thinking the Diaspora: Home-Thoughts from Abroad. Small Axe 6, 1-18.

Keer, M., Larkin, C. (ed) The Alawis of Syria. War, Faith and Politics in the Levant. New York: Oxford University Press.

Ho, E. (2006) The Graves of Tarim. Genealogy and Mobility across the Indian Ocean. Los Angeles: University of California Press.

Ludueña, G. (2012). La noción de imaginación en los estudios sociales de religión. Horizontes Antropológicos, 18 (37), 285-306.

Lyde, S. (1853). The Ansyreeh and Ismaelleh. In A visit to the Secret Sects of Northern Syria. London: Hurst and Blackett.

Montenegro, S. (2013) Des-etnificación e islamización. La identidad musulmana en la comunidad de Rio de Janeiro. En: S. Montenegro y F. Benlabbah (Org.) Rosario: Musulmanes en Brasil. Comunidades, Instituciones e Identidades (pp.21-54). UNR Editora.

Montenegro, S. (2018) ‘Alawi Muslims in Argentina: religious and political identity in the diaspora. Contemporary Islam,12 (1), 23–38.

Montenegro, S. (2022). Visitando al Sheij Ahmed: interpretaciones y experiencias de gracia en la construcción de la devoción a un “santo” musulmán. En F. Flores y R. Puglisi (ed) Rosario: Movilidades sagradas. Peregrinaciones, procesiones, turismo y viajes religiosos en la Argentina (pp. 229-237). Prohistoria.

Montenegro, S. (2023) Sharing Baraka in an Unexpected Place: The Emergence of Ziyāra Culture Among Sufi and ‘Alawi Muslims in Argentina. The Muslim World, 113 (3) 281-306.

Omran, M. (2015). O discurso religioso da preservação identitaria nas comunidades muçulmanas alauitas do Brasil. Espaço e Cultura, 37, 56–76.

Phillips, K., Reyes, M. (2011). Surveying Global Memoryscapes: The Shifting Terrain of Public Memory Studies. En K. Phillips y M. Reyes (ed.), Tuscaloosa: Global Memoryscapes Contesting Remembrance in a Transnational Age (pp. 1-26).The University of Alabama Press,

Procházka, S. (2016). The Alawis. Religion: Oxford Research Encyclopedias. https://doi.org/10.1093/acrefore/9780199340378.013.85

Prager, L. (2010) Âmes sexuées et idées de procréation chez les Alawites/Nousairites (en Turquie), Anthropology of the Middle East, 5 (2), 77-99.

Prager, L. (2013). Alawi Ziyāra Tradition and Its Interreligious Dimensions: Sacred Places and Their Contested Meanings among Christians, Alawi and Sunni Muslims in Contemporary Hatay (Turkey). The Muslim World, 103 (1), 41–61.

Rabinovich, I. (1979). The Compact Minorities and the Syrian State, 1918–45. Journal of Contemporary History, 14 (4), 693–712.

Safran, W. (1991). Diasporas in Modern Societies: Myths of Homeland and Return. Diaspora, 1 (1), 83-99.

Setton, D. (2013). Religión y etnicidad en el judaísmo. Los procesos de ortodoxización y desgermanización en la comunidad Ajdut Israel. Estudios Migratorios Latinoamericanos, 27 (74), 101– 118.

Setton, D. (2017). Aportes al estudio de la etnicidad a través de una investigación sobre judíos no afiliados a organizaciones judías. Cultura y Religión, 11(2), 51-69.

Talhamy, Y. (2010). The Fatwas and the Nusayri/Alawis of Syria. Middle Eastern Studies, 46(2), 175–194.

Winter, S. (2016). A History of the ‘Alawis from Medieval Aleppo to the Turkish Republic. Princeton: Princeton University Press.

Downloads

Published

2023-12-28

Issue

Section

Dossier: Restructuring Islam and Judaism in Argentina

How to Cite

Montenegro , S. (2023). Ethno-religious configurations of islam: the ‘Alawis and the diasporic recreation of an origin-based particularism. Revista Del Museo De Antropología, 16(3), 185-198. https://doi.org/10.31048/1852.4826.v16.n2.41823

Most read articles by the same author(s)