The Shuar ethnographic exhibition of Tsantsa at the Pumapungo museum: a case study in the formation of intercultural citizenship in Ecuador

Authors

  • Lenin Pineda National University of Education
  • Javier Collado National University of Education

DOI:

https://doi.org/10.31048/1852.4826.v16.n2.40203

Keywords:

Cultural anthropology, Intercultural education, Shuar ethnography, Museology, Tsantsa

Abstract

The purpose of this article is to improve the pedagogical profile from the didactic and intercultural elements present in the Shuar ethnographic exhibition of the Tsantsa of the Pumapungo Museum, in order to train students as intercultural citizens. A qualitative method with a descriptive, exploratory, and interpretative approach is used, with a case study based on the techniques of semi-structured interviews and focused groups. The work identifies the existing specialized literature on Shuar communities and describes their ethnographic, anthropological, cultural, artistic, and spiritual aspects. It also explores the museum exhibition of the Shuar ceremonies of Tsantsa, which allows interpreting its pedagogical value and management of the interculturality transversal line. The interviews are analyzed with the Atlas ti Qualitative Data Analysis software, and the results are discussed under a critical intercultural educational philosophy. The conclusion is that museums are valued as academic actors that promote intercultural citizenship without falling into the reification or standardization of Ecuadorian cultural diversity.

Downloads

Download data is not yet available.

Author Biographies

  • Lenin Pineda, National University of Education

    Master Lenin Bolivar Pineda Quiroz is a Teaching Technician from the National University of Education (UNAE) in Ecuador. He holds a Master's degree in Education with mention in Intercultural Education and a Bachelor's degree in Educational Psychology with specialization in Professional Orientation from the University of Cuenca (Ecuador). He is currently a member of the research project Philosophy of Education: Reflections for transdisciplinary pedagogical training.

  • Javier Collado, National University of Education

    PhD in Knowledge Dissemination from the Federal University of Bahia (Brazil) and PhD in Philosophy from the University of Salamanca (Spain). Master's Degree in Teacher Training from the University of Seville (Spain). Degree in History from the University of Valencia (Spain), with specialization in International Relations and Archaeology from the University of Studi di Palermo (Italy). Member of CIRET (France). Director of Educational Innovation at UNAE. ORCID: 0000-0003-0063-6642, E-mail: javier.collado@unae.edu.ec

References

Allioni, M. (1984). La vida del pueblo shuar. Quito: Mundo shuar.

Bal, M. (1992). Telling, Showing, Showing Off. Critical Inquiry 18 (3); p. 556-594. https://www.jstor.org/stable/1343816

Barrueco, D. (1985). Mitos y leyendas Shuar. Quito; Abya Yala.

Bennett, B.C. (1992). Hallucinogenic plants of the Shuar and related indigenous groups in Amazonian Ecuador and Peru. Brittonia 44, 483–493 (1992); https://doi.org/10.2307/2807199.

Bianchi, C. (coord.).(1982). Artesanías y técnicas shuar. Quito: Abya Yala.

Byron, C.D., Kiefer, A.M., Thomas, J, Patel, S., Jenkins, A., Fratino, A., y Anderson T. (2021). The authentication and repatriation of a ceremonial tsantsa to its country of origin (Ecuador). Heritage Science, 9, 50. https://doi.org/10.1186/s40494-021-00518-z

Costales, P. y Costales, A. (2006a). Historia de la nación Shuar. (1era ed.).Quito: Abya Yala.

Costales, P. y Costales, A. (2006b). Historia de la nación Shuar. (2da ed.). Quito: Abya Yala.

Descola, P. (1989). Head-shrinkers Versus Shrinks: Jivaroan Dream Analysis. In: Man ( vol. 24) No. 3. pp. 24, 439–450. Royal Anthropological Institute of Great Britain and Ireland. https://doi.org/10.2307/2802700. https://www.jstor.org/stable/2802700

Duncan, K. (2000). 1001 Curious Things: Ye Olde Curiosity Shop and Native American Art. Washington: University of Washington Press.

Collado, J., Madroñero, M. y Álvarez, F. (2018). Educación transdisciplinar: formando en competencias para el buen vivir. Ensaio: aval. pol. públ. Educ., v.26, n.100, p. 619-644, Rio de Janeiro. https://doi.org/10.1590/S0104-40362018002601487

Dueñas, Y. y Aristizábal, A. (2017). Saber ancestral y conocimiento científico: tensiones e identidades para el caso del oro en Colombia. pp. 25-42. http://www.scielo.org.co/pdf/ted/n42/0121-3814-ted-42-00025.pdf

Gippelhauser, R.. (1993). Shahashmicsh? Interethnische Verflechtung und kulturelle identitat am peruanischen und ekuatorianischen Amazonas. In: Thomas Fillitz (ed.), Kultur, identitat und macht. Ethnologische Beitrage zu einem Dialog der Kulturen: pp. 91-108. Frankfurt: IKO.

Harner, M. (1984). The Jívaro: People of the Sacred Waterfalls. University of Cal. New York: Natural History Press.

Juncosa, J. E. (2000). Etnografía de la comunicación verbal shuar. Quito: Abya Yala.

Karsten, R. (1989). La vida y la cultura de los shuar. vol 2. Quito: Museo Banco Central del Ecuador.

Kingman, E. y Salgado, M. (2000). El Museo de la Ciudad. Reflexiones sobre la memoria y la vida cotidiana. Desarrollo cultural y gestión en centros históricos, pp.121. http://www.flacso.org.ec/docs/sfdesculkingman.pdf

Landívar, T. (2019). Tsantsa en la exposición etnográfica del Museo Nacional Pumapungo, discursos e imaginarios contemporáneos: desde la mirada shuar y occidental. Universidad de Cuenca. http://dspace.ucuenca.edu.ec/bitstream/123456789/33685/1/Trabajo%20de%20titulaci%c3%b3n.pdf

Langdon, E. (2011). Yagé among the Siona: Cultural Patterns and Visions,” In: D. Browman and R. A. Schwarz (Ed.), Spirits, Shamans and Stars: Perspectives from South America pp. 63-82. The Hague; Mouton Publishers. https://doi.org/10.1515/9783110821031.63.

Lebrún Aspíllaga, A. M. (2015). La educación formal, no formal e informal: una tarea pendiente en los museos del Perú. Consensus, 20 (2), 25–40. https://doi.org/10.33539/consensus.2015.v20n2.405

Lowan, G. (2012). Methodological Métissage: An Interpretive Indigenous Approach to Environmental Education Research. Canadian Journal of Environ-mental Education, 17, 113-130.

Mader, E. (1999). Metamorfosis del poder: persona, mito y visión en la sociedad shuar y achuar (Ecuador, Perú). Editorial Abya Yala.

Mato, D. (coord.) (2019). Educación superior y pueblos indígenas y afrodescendientes en América Latina. Colaboración intercultural: experiencias y aprendizajes. Eduntref Editorial de la Universidad Nacional de tres de Febrero Buenos Aires. https://www.iesalc.unesco.org/wp-content/uploads/2020/04/MatoLibro.pdf

Martínez, G. J. (2011). Pluralismo médico y etnomedicina entre los Tobas (Qom) del Río Bermejito (Chaco, Argentina). Desafíos y aportes para una gestión intercultural de la salud en el impenetrable chaqueño. Revista Del Museo De Antropología, 4 (1), 195–210. https://doi.org/10.31048/1852.4826.v4.n1.5491

Ministerio de Cultura y Patrimonio. (2019). El Museo y Parque Arqueológico Pumapungo Entidad Operativa Desconcentrada (EOD) de Ministerio de Cultura y Patrimonio “Manuscrito no publicado”. Cuenca: Museo Pumapungo.

ME (2017). Lineamientos pedagógicos para la implementación del Modelo del Sistema de Educación Intercultural Bilingüe, pp. 6-81.

Mozingo, J. D. (2003). Tsantsa. New York: iUniverse.

Ortiz, D. (2015). La educación intercultural: el desafío de la unidad en la diversidad. Sophia, Colección de Filosofía de la Educación, Nro.18. p. 91-110. https://doi.org/10.17163/soph.n18.2015.05

Perkins, J. y Shakai, S. M. (2001). Spirit of the Shuar: Wisdom from the Last Unconquered People of the Amazon. New York: Simon and Schuster.

Pineda, L. (2020). Educación Intercultural no formal: estudio de caso sobre la exposición Tsantsa del museo Pumapungo. Universidad de Cuenca. http://dspace.ucuenca.edu.ec/handle/123456789/35072.

Rueda, M. V. (1987). Sententa ‘mitos shuar’. Quito: Abya Yala.

Rosero, M. (1972). La espiritualidad de los shuar. Federación provincial de centros Shuar. Sucúa: Fivaran Indians.

Salazar, E. (2002). Steven Rubenstein, Alejandro Tsakimp: A shuar healer in the margins of history. London; University of Nebraska Press. Procesos Revista Ecuatoriana de Historia. 1 (19): 277-281.

Rubenstein, S. L. (2007). Circulation, Accumulation, and the Power of Shuar Shrunken Heads. Cultural Anthropology. 22 (3): 357-399. http://www.jstor.org/stable/4497778

Taylor, A. C. (1987). «Cette atroce république de la forêt». Les origines du paradigme jivaro. Gradhiva: revue d’histoire et d’archives de l’anthropologie. vol 3. pp. 3-10. https://www.persee.fr/doc/gradh_0764-8928_1987_num_3_1_1056.

Taylor, A. C. (1993). Remembering to Forget: Identity, Mourning and Memory among the Jivaro. Man 28 (4): 653-678. https://doi.org/10.2307/2803991

Taylor, A. C. (1997). L’oubli des morts et la mémoire des meurtres. Expériences de l’histoire chez les Jivaro. Terrain. Anthropologie & Sciences humanines 29 https://doi.org/10.4000/terrain.3234.

UNESCO. (2014). Directrices de la UNESCO sobre la Educación Intercultural. París: UNESCO.

Wierhake, G. (1985). La cultura material shuar en la historia: estudio de las fuentes del siglo XVI al XIX. Quito: Mundo Shuar.

Zabala, M. y Fabra, M. (2020). Comunidades indígenas en la UNC: diálogos ydesafíos para crear nuevas prácticas antropológicas y museológicas. E+E: estudios de extensión y humanidades, 7 (10): 16-32.

Downloads

Published

2023-12-28

Issue

Section

Museology

How to Cite

Pineda Quiroz , L. B., & Collado Ruano, J. (2023). The Shuar ethnographic exhibition of Tsantsa at the Pumapungo museum: a case study in the formation of intercultural citizenship in Ecuador. Revista Del Museo De Antropología, 16(3), 111-122. https://doi.org/10.31048/1852.4826.v16.n2.40203

Similar Articles

121-130 of 321

You may also start an advanced similarity search for this article.